We Keep the Dead Close Read online

  Contents

  Cover

  Title Page

  Copyright

  Dedication

  Epigraph

  Part One: The Story Morning of Generals

  2018: Apthorp House

  The Fable

  James and Iva

  The Body

  It Begins

  Secrets

  The Cops Arrive

  Departures

  Initial Questioning

  Karl

  Red Ochre

  First Contact

  Colonialism’s Handmaiden

  The Ritual

  Stephen Williams and Detective Halliday

  Keep the Dead Close

  The Peabody

  Speaking of Silences

  Blackout

  Dancing with Ghosts

  Part Two: The Girl 2018: Who Would You Rather Have It Be?

  Funeral

  True Crimson

  Jane

  Do You Follow Me

  Jane and Jim

  Radcliffe Memories

  Real Estate

  Elisabeth

  Jane at Radcliffe

  Back with Elisabeth

  Every Bad Thing You Know About Her

  What’re You So Afraid Of?

  Boyd

  Fragments of Jane

  First Talk with Boyd

  Vietnam

  Ed Franquemont

  Cultural Amnesia

  Face the Night

  Websleuths

  A Mystery Man

  Reunion

  Part Three: The Rumor 2018: Five Days

  Arthur Bankoff

  Tepe Yahya

  The Loop

  General Exams

  Ingrid Kirsch Police Interrogation

  Such a Toad

  Ruth Tringham

  Richard Meadow

  Dan Potts

  The Day of Jane’s Death: Karl’s Point of View

  Puzzle Pieces

  Ingrid Kirsch, Police Interrogation, Continued

  Christine Lesniak

  A Second Cipher

  Physical Evidence

  Karl at Police Headquarters

  Paul de Man

  Clifford A. Rockefeller

  Thresholds of Irritation

  Karl’s Police Interrogation

  Franklin Ford

  Part Four: The Myth 2018: Miami

  Iva Houston

  She’d Have to Not Be a Woman

  Sadie Weber

  Richard Meadow

  Professor Karkov

  The Grand Jury

  Spotlight

  The New Suspect

  The Incense Night

  The Deluge

  Sleuths

  The Second Incident

  The Cape Lifts

  The Dead. The Near-dead. The Just-dead.

  Hawaii

  Lieutenant Joyce’s Letter

  The Cambridge Police

  Final Days in Hawaii

  Erasure and Artifacts

  Jane’s Letter to Elisabeth

  Boyd in Person

  Family Silence

  For Boyd R. Britton from JBB

  Jane Britton Family Files

  Lie Detector Test

  Karl in Person

  Wrestling

  Part Five: The Echo 2018: Land in Boston

  Belief Vertigo

  Richard Michael Gramly

  Mickey

  A Scholar of Remains

  The Three Suspects

  On the Dig

  Mary McCutcheon

  The Road Trip

  The Golden Girls

  Anne Abraham

  The Second Call

  The Anne Abraham Rescue Operation

  Don Mitchell and Sergeant Sennott

  Birthday Cake

  Come Out of the Dark Earth

  The Investigation

  Part Six: The Legacy 2018: Something Has Been Settled

  Stephen Loring

  Monte Alto

  Stephen Loring, Continued

  Chatter in Cambridge

  Anne Moreau

  Last Will and Testament of Lee Allen Parsons

  Confession Chain

  How Odd and Strange

  Who Is the Ghost Here

  Toronto

  November 1968

  Jim Humphries

  Jane’s Last Day

  Richard Rose

  City Island

  January 14, 1969: Lee Parsons Police Interrogation

  Will You Accept This

  January 14, 1969: Lee Parsons Police Interrogation, Continued

  Part Seven: The Resolution July 31, 2018: Stop the Fairy Land

  August 16, 2018: Boyd’s Birthday Eve

  August 16, 2018: Late

  Reckonings

  August 17, 2018: Tell No Man

  September, October 2018: Waiting and Waiting and Waiting

  Kimberly Theidon

  September 9, 2018: The Tree

  October 28, 2018: He Escapes Who Is Not Pursued

  November 2018: Shifts

  Reactions

  November 20, 2018: Press Conference

  The Files

  January 14, 1969: Lee Parsons Interrogation

  Unsatisfied

  Giacoppo

  Crumbs

  Mythmaking

  December 2018: Karl

  Reconstruction

  Jane Sanders Britton

  Acknowledgments

  Discover More

  Notes

  About the Author

  Reading Group Guide

  Copyright © 2020 by Becky Cooper

  Cover design by Alex Merto. Cover photo by Don Mitchell. Cover copyright © 2020 by Hachette Book Group, Inc.

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  First Edition: November 2020

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  ISBNs: 978-1-5387-4683-7 (hardcover), 978-1-5387-4684-4 (ebook)

  E3-20200908-DA-PC-ORI

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  For we live in several worlds, each truer than the one it encloses, and itself false in relation to the one which encompasses it. […] Truth lies in a progressive dilating of the meaning […] up to the point at which it explodes.

  —Claude Lévi-Strauss, Tristes Tropiques

  The primary characteristic of the deepest reaches of the past, especially for the sort of observer whose paramount concerns are those of the present, is the accommodating silence found there. The quieter an epoch on its own terms, the more loudly
it can be made to speak, in the way of a ventriloquist’s dummy, for ours.

  —Gideon Lewis-Kraus, “Is Ancient DNA Research Revealing New Truths—

  or Falling into Old Traps,”

  New York Times Magazine

  Part One

  The Story

  Morning of Generals

  IT WAS THE WARMEST IT had been in more than a week, but Bostonians turning on their morning radio broadcast woke up to gale warnings along the coast. In Cambridge, across the Charles River, the day was equally grim. A wintry mix of fog and rain and snow hung over the city, and the streets of Harvard Square were quiet.

  A delivery person piled stacks of that day’s Harvard Crimson inside the undergraduate houses. The front page was a black-and-white picture of a girl curled up in fetal position on the floor of one of the campus libraries. Her head was propped on a book. Her feet were bare. She had on jeans and a sweater and looked more like a body than a person. The caption read, “There was the girl who fell asleep on her book and dreamed, and there was the boy who dreamed of the girl asleep on her book, and…Don’t let the times get you down.”

  January 7, 1969, was the second day of reading period. For most students, with eleven anxious, prolonged days to study before finals, those first mornings were for sleeping. But for a subset of the anthropology doctoral students, that morning was the most nerve-racking one all year.

  By 9 a.m., they were packed into a lecture hall at the top of the Peabody Museum. The five-story red-brick building with its grand European-style black doors served as home base for the university’s Anthropology department. Founded in 1866, the museum’s history as an institution, its docents proudly remind visitors, is the history of American anthropology.

  The students were there to take the first of three parts of their general exams. They had been studying for months, and the stakes were high. If they failed, they risked getting moved off the PhD track into a “terminal” master’s, a gloved way of saying “kicked out.”

  The museum sometimes smelled like the mummies casually stored on its fourth floor: spicy and musty, though not altogether revolting. But that winter morning, all the smells had stilled. Now it was just elbows propped on desks, hands moving across blue books, pens filling in short-answer essays. Between the nerves and the number of students, only a few people noticed that one student had failed to show up: Jane Britton.

  2018: Apthorp House

  MY ROOM IS ON THE third floor of a mansion called Apthorp House, a part of Harvard’s Adams House dorms. Apthorp, shaped like a wedding cake, is jonquil, that distinctly New England shade of daffodils and buttercream. My bedroom is a cross between a bunker and a tree house, and the ceilings are so low I regularly hit my overhead lamp when I throw my hands up excitedly. From the front door, I can see the room I lived in my sophomore year, as well as the fire escape I used to climb when I locked myself out of that room. It’s the same rickety ladder a crush surprised me by scaling that fall. The same landing I sat out on and listened to sad Bob Dylan and wished I smoked when things ended a month later. Some days I catch myself forgetting that ten years have gone by.

  Apthorp, everyone agrees, is haunted, and we’re pretty sure the ghost is General Burgoyne, a British officer who was held captive in the house during the Revolutionary War. We have, inexplicably, a life-size cutout of him in the basement. I can’t decide whether it’s a joke or an educational tool—And here you have the boots that make those clomping sounds—but there’s a touch of cruelty in his continued entrapment.

  I share Apthorp with the faculty deans of Adams House who are in charge of house life—dances, the housing lottery, the annual Winnie-the-Pooh Christmas read—as well as three recent Harvard graduates. The four of us are called Elves, which means we get room and board in exchange for baking cookies for the undergraduates’ monthly teas. It makes about as much sense to me as it does to you, but it’s one of those quirks you get used to at Harvard. Like Norm the French translator with a cotton-candy puff of hair who graduated from Harvard in 1951 and never really left Adams House; or Father George, a fixture in the dining hall for reasons I don’t quite understand, who seems to have as many degrees in the hard sciences as he has jokes. Of course, you quickly learn you have to say.

  Elves are usually students straight out of graduation. So when Lulu, one of the other Elves, heard I was turning thirty this year, she looked at me like a messenger from the other side. “Is it true,” she started in her super-earnest tone, “that when you turn thirty, all your friends leave you because they get married, and your body falls apart?” I hugged my knees, bandaged from a fall that afternoon, to my chest. “Mhmm,” I nodded to Lulu.

  Boston, especially Harvard Square, is a transient place, remade every fall when a new wave of people washes through. The heavy brick of the buildings only emphasizes the impermanence of everything here but the institution itself. When I told friends in Brooklyn that I was moving back to Boston, one quipped, “Does anyone do that voluntarily?”

  I hadn’t. When the undergraduates ask, I tell them that I’m here writing a book about archaeology in the 1960s. “Anything in particular,” they ask, eager to make some kind of connection. “Not really,” I say. “Oh, cool,” they say, meaning, You left your job for this?

  I don’t tell them what I’m working on because I’m unwilling to turn it into small talk. It’s too weird, too obsessive, too personal. I don’t tell them about the bulletin boards in my tree-house room with theories and photos, a map of Iran, a blueprint of an apartment building, all stuck to my cork boards with dissection needles. I don’t mention my shelf topped with talismans—a sherd of milky Ramah chert; Kodachrome slides of a farm out in Bolton; a profile gauge for drawing pottery. I try to laugh off the ribbed metal baton on my key chain when it clunks on the dining-hall table. I definitely don’t mention that a Harvard police officer gave it to me and taught me how to wrap my fingers around it and lift it over my shoulder, ready to jam down in the soft triangle of flesh between someone’s clavicle and shoulder blade, like an ice pick.

  I’m here because, for the past ten years, I have been haunted by a murder that took place a few steps away. It was told to me my junior year of college like a ghost story: A young woman, a Harvard graduate student of archaeology, was bludgeoned to death in her off-campus apartment in January 1969. Her body was covered with fur blankets and the killer threw red ochre on her body, a perfect re-creation of a burial ritual. No one heard any screams; nothing was stolen. Decades passed, and her case remained unsolved.

  Unsolved, that is, until yesterday.

  The Fable

  WHEN I FIRST HEARD THE story, the body was nameless. It was 2009, the spring semester of my junior year, and one of those first warm days in Cambridge that almost erased how long the winter had been. I had just turned twenty-one. My fears that Harvard would be an ugly, mean place had been buried under the awe of getting to know my fellow undergraduates. For every new classmate I met, I tried to come up with a backstory that was more interesting than the truth. I invariably lost. Isaac turned out to be a unicycle-riding astrophysicist; Sandy was a violinist for Cirque du Soleil; my roommate Svetlana was leading a tuberculosis study in Siberia. For the most part, we were all just a bunch of driven weirdos, convinced we could work hard enough to change some corner of the world.

  It still occasionally felt surreal that this institution had welcomed me in. I had grown up in a tiny apartment in Jamaica, Queens, in a family where ordering a drink with dinner was considered an unnecessary indulgence. My parents loved me fiercely, but it had been a lonely journey finding my way into a world that was bigger than they could imagine.

  At Harvard, I could talk about philosophical pragmatism over breakfast and spend hours picking apart David Foster Wallace with my tutorial leader. I learned, while trying not to let on that I was learning, that I was supposed to choose courses based on professors as much as on the course content; that professors who were leaders in their field were called superstars; that
I should say my first and last name when introducing myself at the Hasty Pudding social club. I had almost gotten used to my teachers breezily referencing, by first name, the people we were reading about in the textbooks. I was on full financial aid, but no one cared about my past. Instead, I ate baked Brie and drank sherry and was courted by a boy whose family practically owned a palace in London. Everything felt abundant, and everything felt within reach. It was exhilarating and seductive. By the time I heard the story about the murdered student, I felt, for the moment, that I had left Queens far behind.

  That afternoon, my friend Lily was propped on her picnic blanket, her long blond hair almost blowing into the sweet potato sandwiches we had taken to go. We were in John F. Kennedy Park, a stretch of grass near the Charles River, across the street from one of the dorms. The University Road building that would come to shape my next decade lurked, unnoticed, just a block away. Lily and I had been friends since the beginning of sophomore year, but she had the tendency to fall in love dramatically, and in those phases, I would lose her to whoever was on the other end of her breathless love letters. This was the first time I had gotten her alone since she and Morgan had started dating that winter.

  Morgan Potts had already graduated, but he had quit his job and moved back to Cambridge for Lily. We had mutual friends, so I knew two things about him: that he was a great storyteller and that he was in the Porcellian Club. The PC, as everyone called it, was considered the most elite of the all-male final clubs—our version of a fraternity. I had a complicated relationship with these clubs. On the one hand, the power dynamic made me uncomfortable. They controlled the parties and the alcohol and the invitations; it was common to see hired bouncers name-check lines of girls standing outside the front doors on Friday nights. But I had to admit there was a security in knowing my name was on the list. And I had been pleasantly surprised to find that the PC guys were more eccentric than snotty. Back then, I was blind to the idea that an institution could still be destructive even if its members were good people.